And here we must guard against a mistake which people often make when looking to the Spirit as the Source of power. We are apt to regard It as sometimes giving and sometimes withholding power, and consequently are never sure which way It will act. But by so doing we make Spirit contemplate Itself as having no definite action at all, as a plus and minus which mutually cancel each other, and therefore by the Law of the Creative Process no result is to be expected. The mistake consists in regarding the power as something separate from the Spirit; whereas by the analysis of the Creative Process which we have now made, we see that the Spirit Itself is the power, because the power comes into existence only through Spirit's Self-contemplation. Then the logical inference from this is that by contemplating the Spirit as the power and, vice versa, by contemplating the power as the Spirit, a similar power is being generated in ourselves.
It is here that we begin to find the benefit of a Divine Standard of Human Individuality. That also is an Infinite Principle, and by identifying ourselves with it, we bring to bear upon the abstract conception of infinite Impersonal Power a corresponding conception of Infinite Personality, so that we thus import the Personal Factor, which is able to use the Power without imposing any strain upon ourselves. We know that by the very nature of the Creative Process, we are one with the Originating Spirit and therefore one with all the principles of Its Being, and consequently one with Its Infinite Personality; and therefore our contemplation of it as the Power which we want gives us the power to use that Power.
This is the Self-contemplation of Spirit employed from the individual standpoint for the generating of power. Then comes the application of the power thus generated. But there is only one Creative Process — that of the Self-contemplation of Spirit — and therefore the way to use this process for the application of the power is to contemplate ourselves as surrounded by the conditions which we want to produce.
Thus neither on the side of in-drawing nor of out-giving is there any constraining of the Power, while in both cases there is an initiative and selective action on the part of the individual. For the generating of power, he takes the initiative of invoking it by contemplation, and he makes selection of the sort of power to invoke; while on the giving out side, he makes selection of the purpose for which the Power is to be employed, and takes the initiative by his thought of directing the Power to that purpose. He thus fulfils the fundamental requirements of the Creative Process by exercising Spirit's inherent faculties of initiative and selection by means of its inherent method, namely, by Self-contemplation.
The whole action is identical in kind with that which produces the cosmos, and it is now repeated in miniature for the particular world of the individual; only, we must remember that this miniature reproduction of the Creative Process is based upon the great fundamental principles inherent in the Universal Mind, and cannot be dissociated from them without involving a conception of the individual which will ultimately be found self-destructive, because it cuts away the foundation on which his individuality rests.
This falling short has been occasioned by the failure to recognise an Eternal Principle at the back of the particular statements — in a word, the failure to see what they were talking about. All principles are eternal in themselves, and this is what distinguishes them from their particular manifestations as laws determined by temporary and local conditions.
If, then, we would reach the root of the matter, we must penetrate through all verbal statements to an Eternal Principle which is as active now as ever in the past, and which is as available to ourselves as to any who have gone before us. Therefore it is that when we discern an Eternal and Universal Principle of Human Personality as necessarily involved in the Essential Being of the Originating Universal Spirit — Filius in gremio Patris [The Son in the bosom of the Father -Ed] we have discovered the true Normal Standard of Personality.
Then, because this standard is nothing else than the principle of Personality expanded to infinitude, there is no limit to the expansion which we ourselves may attain by the operation in us of this principle; and so we are never placed in a position of antagonism to the true law of our being but, on the contrary, the larger and more fundamental our conception of personal development, the greater will be the fulfilment which we give to the Law. The Normal Standard of Personality is found to be itself the Law of the Creative Process working at the personal level; and it cannot be subject to limitation for the simple reason that the process being that of the Self-contemplation of Spirit, no limits can possibly be assigned to this contemplation
We need, therefore, never be afraid of forming too high an idea of human possibilities, provided always that we take this standard as the foundation on which to build up the edifice of our personality. And we see that this standard is no arbitrary one, but simply the Expression in Personality of the ONE All-embracing Spirit of the Affirmative; and therefore the only limitation implied by conformity to it is that of being prevented from running on lines opposite to those of the Creative Process — that is to say, from calling into action causes of disintegration and destruction.
In the truly Constructive Order, therefore, the Divine Standard of Personality is as really the basis of the development of specific personality as the Universal Mind is the necessary basis of generic mentality; and just as without this generic ultimate of Mind we should none of us see the same world at the same time, and in fact have no consciousness of existence, so, apart from this Divine Standard of Personality, it is equally impossible for us to specialise the generic law of our being so as to develop all the glorious possibilities that are latent in it.