Contents List:ControlA Fundamental Question Is the Question Unreal? Is There a "Primary" Device? |
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This irreversibility enables one to speak of a path for diathesis. The relay to be found at the end might be called the last relay and the one at the beginning the first relay. For a reason that will appear in a moment, I propose also to call the first one a primary relay. The others might then be called intermediate relays.
If one asks how the last or any intermediate relay is controlled, the answer is simple enough. It is controlled by the relay one stage nearer to the beginning of the path. The contactors are controlled by the switches in the crane cabin, these switches by the craneman's muscles, his muscles by endplates, these by his nerves, and so forth. And somewhere near the beginning of any path one can say in more general terms that relay number 4 is controlled by relay number 3; relay number 3 by relay number 2; relay number 2 by relay number 1.
The question is, surely, very relevant and very important in science. Some scientists will, I am hoping, find in it a stimulating challenge. And yet the question is disconcerting. I can well believe that some will find it irksome but not that it is unreasonable. Anyone who says that a particular device is controlled by some other device must expect the question by what that other device is controlled. One of the things that makes the question disconcerting is that its logic is too simple to be easily ignored. One would like to be able to say that, hidden somewhere among the tissues of the brain, there must be a further device in control of the one that I have called a primary relay; but this easy way out is so obviously barred by the definition of a primary relay. As soon as one says that there must be a further device one realises that, if there were, this would be the primary relay and the question would remain as before, unanswered.
The truth is that the question of what controls a primary relay is off all the traditional paths of scientific enquiry. Hence the traditional methods by which scientists have successfully tackled their problems do not promise much help here. If and when it comes, the solution is not likely to fit readily into the existing body of accumulated scientific knowledge. It may shake some traditional notions that have come to be regarded as firmly established. Those who realise this may well hope that the question will soon come to be ignored and forgotten. They may well attempt to discourage those who would take it seriously. If they cannot dismiss it, they may well clutch eagerly and uncritically at the first facile answer that presents itself. It is one of the weaknesses of human nature (as is proved time and time again by political, religious, philosophical, and sometimes even scientific controversy) to prefer an unsound solution of a problem, provided only that it be comforting, to a sound one that is disturbing. An imp of complacency dwells in every one of us and urges us to dodge awkward questions. He will certainly urge us to stop asking what controls a primary relay.
Here are some of the things that the imp may whisper in our ears:
However, facts matter and not words. Be it admitted that I could have pursued my investigation along a more traditional path, that I could have found a neater, clearer, more cogent formulation of the question. That would not prove that the question itself does not exist. What must be remembered is that the question would have presented itself in different words if I had approached it differently; but it would have presented itself nevertheless.
Such questions are not created by words and cannot be abolished by words. But words do have the power to obscure them, and there is quite a real danger that this may happen.
It is so very tempting to allow one's attention to be diverted from unwelcome facts by discussion about definitions, or the choice of the best terms, or anything else that is not relevant. One may think that one is making an honest attempt to formulate a problem more clearly; but by one's exaggerated preoccupation with definitions, one is unconsciously only trying to dodge it.